Statement: God created us, but gave us freedom to choose- a prerequisite for the test of attempting to intellectually evolve.
We choose actions or make decisions by three main influential factors;
1. Genetic, effects our cognitive inclination by determining our temperament (aggressive, violent, timid etc), emotional stability and so on and;
2. Environmental nurture and conditioning- what we were believed to think when we were young such as the standards of right and wrong through family, societal peers and media. However, a customized version of their influence is formed in us because it is perceived differently and subjectively depending on the variance of our contemporary knowledge and genetic disposition at the time.
3. Fitra, or conscious of good conscience, meaning not necessarily being good or having a good conscience, rather being aware of what is good and therefore, having the ability to do good (except if the person is brain damaged). Fitra works in essence as an active and intangible buffer that gives meaning to that which the brain screens through our senses with an inclination to detect good. It does not screen the stimulus, rather it interprets it and is part of the cognitive process.
Best way to explain fitra is to first understand the impulse of action and the cognitive process. Once awake, a human is hammered with thousands of impulses to do. Even in the case of inaction, it is also driven by the impulse to do. These reams of impulses are constantly in competition with one another and only succeed to manifest themselves if the cognitive process allows them to activate. Again, the impulses that are in competition are all active but are only manifested if they are triggered or activated by the cognitive process.
So what is the cognitive process? The process involving the impulse to act at a point in time. Actually, a good question to ask is what comes first, impulse of action or the cognitive process? Does the CG trigger the IMOA or does the IMOA activate cognition. In order to understand that, let’s resolve what cognition or the cognitive process is first.
Cognition is made of two parts-
1. Subconscious, a broad category to encompass what is actively involved in motor and sensory functions and is involuntary.
2. Voluntary consciousness. Again a broad category culminating the four lobes and their specialized tasks.
Both the subconscious and the consciousness interpret reality simultaneously or at the same time, and if the person is not schizophrenic, they will have a consistent viewpoint. However, the subconscious contains fragments or blocks of information, which when they takeover, are rudimentary, instinctual and not analytical and are derived from past exposure, however, it produces faster impulses of action than the voluntary consciousness. Infact, the subconscious part is involved in activating the impulse to do and the impulse to activate the consciousness, similar to muscle tonus. But once active, the consciousness can succeed in limiting (but not completely restricting) the extensions and influences of the subconscious. The subconscious does not deactivate like the consciousness because the organisms organ and systems cannot afford to hibernate it’s processes.
Because the subconscious is also involved in interpreting information, when a person relaxes and goes into default, the subconscious pathways takeover the cognitive process, and competition arises. Consciously, we want to do one thing at a time, however, we find ourselves trapped in a myriad of interspaced and incomplete actions. This is especially true if we are young and untrained to this struggle between the giant and the mouse.
The more conscious we are, the more highly energy consuming and catatonic the body is, think studying.
Getting back to point, the choice or motivation to do selfless good comes from the combination of fitra + self-conditioning phenomenon (SCP), or the process of using both cognition and information or awareness to stimulate the intellectual resolution (IR) of nurture and the resultant impulses of action.
We constantly self-condition to adapt to our environment, meaning using intelligence to try to device ways to alter our actions and habits to help us succeed further in our environment. The succession can be good or bad, however, ultimately it improves our chances of survival. Moreover, conditioning is initiated by first acknowledging the existence of a threat and trying to identify clearly the sources of those threats and course of action needed to modify them.
Therefore, SCP = Stimulus + IR.
Example: A person was brought up in a poor neighbourhood. Now, the stimulus is poverty and the intellectual resolution can either be guided by the fitra to resolve the environment and the course of action required to succeed or improve chances of survival or, neglect the fitra (because it usually tends to take the long, hard route) and choose evil to better improve chances of survival and therefore adopt an evil pattern of living. As you’ve noted, ultimately, the goal is improve chances of survival or quality of life, but one is absolutely selfish and the other is less so.
Of course, with their fitra, they will be compelled to acknowledge that living at the cost of others is unfair. And injustice is destructive to the ecosystem which the person had depended upon before in order to survive. This acknowledgement will further compel the evil person to reconcile their daily script of action or habit in order to be more conscious about their action and of their will to do evil. Thus, this is how fitra can give us the ability to do good, even though it is intangible and does not stimulate action, rather, it tampers with the will and the motivations that stimulate action, all the whilst, being independent of both the will and the impulse of action.
And as Muslims, we believe that the first two factors (genes and nurture) can be molded or shaped if we choose to adopt new rules and principles or guidelines and standards of right and wrong based on the Quran which will influence our perception.
Because the motivation to choose to adopt new guidelines is-
1. An environmental stimulus (which can also be alluded to God’s hedaya if the stimulus triggers a cognitive pathway that activates the fitra) and;
2. An internal feeling of discomfort with the status quo (fitra part of consciousness getting empowered).
Humanity’s test is to follow the signs of the hedaya and heed the fitra.
We believe the ultimate test when one follows through with the hedaya or fitra is to constantly struggle to intellectually evolve. To remain in the battle-field with the self (genes and environment) or in other words, the subconscious.
This persistent struggle will improve our conditioning and create intellectual growth that will lead to a changed environment. The only remaining, unchangeable factor is genes, which we shall always struggle against and must not succumb to.
Response: Hedaya is controlled by God and can be blessed to us at any given moment depending on whether He wants to give it to us or not. And He is merciful therefore, He must’ve given everyone the stimulus. Agreed?
Okay, when we choose to follow through with the hedaya, we do so because of our fitra and when we don’t, we don’t because we choose not to and that is the sin- to be lazy and prefer the default mode of living.
The customized information formed in us (based on as we said, genes and environment) that determines what our choices will be leaves fitra as the only independent variable or anomaly that can counter the influence of the uncontrollable amalgamation that produces our impulse of action.
Therefore, the argument put forth is that it boils down to whether or not we choose to use the fitra in our cognitive processes. Correct?
Freedom to choose the fitra itself is an impulse of action and involves the cognitive process which we believe has the potential of generating more than one outcome, but depending on whether the consciousness is at it’s optimum or is defeated by the subconscious, only one decision or action will be generated at one point in time.
Note that the competition between the impulses of action is always lopsided and only one outcome is always produced so the factors involved in our decision making will also determine whether or not we choose the fitra and intellectually resolve and alter our will and motivation and consequently our actions. The person who chooses it did not have the ability to not to choose it because the cognitive processes involved in his decision-making would lead to only one outcome.
Using fitra is thus, not an independent variable, it is also a predetermined one. The person who chooses to challenge these concepts will act out a certain way when young but will then realize that they can either use fitra to increase chances of survival without harming anyone or vice versa. God already knows what we shall choose because of His awareness of our cognitive processes which are influenced by the genes and environment, both of which He has installed.
Therefore, intellectual evolution is not the test. And to prove that, we Muslims have had the Quran for over 1400 years and even though at some point our civilization did succeed far better than others (during times when the imams were ostracized or imprisoned and had very little impact on society), today, even with the existence of people who pursue it dearly, we have yet to reach the far heights of Western civilization or even Eastern development.
Then where is the test?
Wrong question. The question should be, what is the test or better still, why are we here?
I don’t have the answer to that now.

